It is essential to practice comprehension of IELTS reading passages such as "The White Horse of Uffington" if you want to improve your IELTS reading module score by skimming and scanning. This section assesses your understanding of historical and cultural material as well as your ability to find specific information and comprehend difficult concepts. Engaging with these texts improves your ability to see important details, follow complex stories, and interpret hidden meanings. Frequent practice with a variety of passages enhances reading accuracy, speed, and critical analysis—all of which are necessary for getting good marks. Accept these practice questions as a way to gain self-assurance and acquire the skills necessary for successful IELTS reading.
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Click here to download the answer key of IELTS Academic Cambridge 16 Reading Test 2.
IELTS Prep Tips for The White Horse of Uffington Reading Passage
Tips | Details | Example |
---|---|---|
Skim and Scan the Passage | Quickly read through the passage to get an overview of the geoglyphs and their history. Identify main topics of each section to understand its focus. | Paragraph A discusses the history of geoglyphs in England, Paragraph B highlights the Uffington White Horse. |
Identify the Main Idea of Each Paragraph | Summarize each paragraph in your own words to identify key information. | - Paragraph A: Geoglyph tradition and examples. - Paragraph B: Uffington White Horse details. - Paragraph C: Maintenance and challenges of geoglyphs. |
Focus on Keywords and Synonyms | Highlight important keywords like “geoglyph,” “Uffington White Horse,” and synonyms such as “tribal emblem” for quick reference. | Example: “Geoglyph” = “huge figures”; “Ritual significance” = “spiritual purpose.” |
Practice Identifying Yes/No/Not Given Statements | Understand the writer's view on the significance of geoglyphs, considering their cultural and historical aspects. | Example: The passage indicates that some geoglyphs are prehistoric, while others have medieval origins. |
Be Aware of Paraphrasing | Look out for different wording expressing the same idea, such as changing descriptions of the Uffington White Horse's purpose. | Example: “Celtic horse goddess Epona” may relate to the “ritual significance of horses.” |
Manage Your Time | Spend no more than 20 minutes on this passage. If stuck, move on to easier questions and return later. | Focus on straightforward questions first, like matching information or finding synonyms in the text. |
Improve Vocabulary Knowledge | Learn key terms related to the passage, such as “geoglyph,” “Bronze Age,” “Iron Age,” “ritual,” and “chalk downlands.” | Example: “Ritual” = “custom” or “ceremony”; “Geoglyph” = “large earth carving.” |
Review Your Answers | Double-check spelling for terms like “Uffington,” “Epona,” and “Rhiannon” to avoid losing marks. | Ensure accurate spelling of proper nouns and scientific terms from the passage. |
Write Answers in UPPERCASE | Use uppercase to prevent errors in formatting when writing answers. | Example: UFFINGTON, GEOGLYPH. |
Practice with Similar Passages | Practice reading passages about historical artefacts, archaeological findings, or cultural traditions to build comprehension. | Example: Articles on Stonehenge or ancient symbols could help improve understanding of similar texts. |
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The White Horse of Uffington Reading Passage
The following passage, "The White Horse of Uffington", is adapted from Cambridge 16, Test 2. You should spend about 20 minutes on Questions 1-13, which are based on the reading passage below.
- The cutting of huge figures or ‘geoglyphs’ into the earth of English hillsides has taken place for more than 3,000 years. There are 56 hill figures scattered around England, with the vast majority on the chalk downlands of the country’s southern counties. The figures include giants, horses, crosses and regimental badges. Although the majority of these geoglyphs date within the last 300 years or so, there are one or two that are much older.
- The most famous of these figures is perhaps also the most mysterious – the Uffington White Horse in Oxfordshire. The White Horse has recently been re-dated and shown to be even older than its previously assigned ancient pre-Roman Iron Age* date. More controversial is the date of the enigmatic Long Man of Wilmington in Sussex. While many historians are convinced the figure is prehistoric, others believe that it was the work of an artistic monk from a nearby priory and was created between the 11th and 15th centuries.
- The method of cutting these huge figures was simply to remove the overlying grass to reveal the gleaming white chalk below. However, the grass would soon grow over the geoglyph again unless it was regularly cleaned or scoured by a fairly large team of people. One reason that the vast majority of hill figures have disappeared is that when the traditions associated with the figures faded, people no longer bothered or remembered to clear away the grass to expose the chalk outline. Furthermore, over hundreds of years, the outlines would sometimes change due to people not always cutting in exactly the same place, thus creating a different shape to the original geoglyph. That fact that any ancient hill figures survive at all in England today is a testament to the strength and continuity of local customs and beliefs, which, in one case at least, must stretch back over millennia.
- The Uffington White Horse is a unique, stylised representation of a horse consisting of a long, sleek back, thin disjointed legs, a streaming tail, and a bird-like beaked head. The elegant creature almost melts into the landscape. The horse is situated 2.5 km from Uffington village on a steep close to the Late Bronze Age* (c. 7th century BCE) hillfort of Uffington Castle and below the Ridgeway, a long-distance Neolithic** track.
- The Uffington Horse is also surrounded by Bronze Age burial mounds. It is not far from the Bronze Age cemetery of Lambourn Seven Barrows, which consists of more than 30 well-preserved burial mounds. The carving has been placed in such a way as to make it extremely difficult to see from close quarters, and like many geoglyphs is best appreciated from the air. Nevertheless, there are certain areas of the Vale of the White Horse, the valley containing and named after the enigmatic creature, from which an adequate impression may be gained. Indeed, on a clear day, the carving can be seen from up to 30 km away.
- The earliest evidence of a horse at Uffington is from the 1070s CE when ‘White Horse Hill’ is mentioned in documents from the nearby Abbey of Abingdon, and the first reference to the horse itself is soon after, in 1190 CE. However, the carving is believed to date back much further than that. Due to the similarity of the Uffington White Horse to the stylised depictions of horses on 1st-century BCE coins, it had been thought that the creature must also date to that period.
- However, in 1995, Optically Stimulated Luminescence (OSL) testing was carried out by the Oxford Archaeological Unit on soil from two of the lower layers of the horse’s body and from another cut near the base. The result was a date for the horse’s construction somewhere between 1400 and 600 BCE – in other words, it had a Late Bronze Age or Early Iron Age origin.
- The latter end of this date range would tie the carving of the horse in with the occupation of the nearby Uffington hillfort, indicating that it may represent a tribal emblem making the land of the inhabitants of the hillfort. Alternatively, the carving may have been carried out during a Bronze or Iron Age ritual. Some researchers see the horse as representing the Celtic*** horse goddess Epona, who was worshipped as a protector of horses and for her associations with fertility. However, the cult of Epona was not imported from Gaul (France) until around the first century CE. This date is at least six centuries after the Uffington Horse was probably carved. Nevertheless, the horse had great ritual and economic significance during the Bronze and Iron Ages, as attested by its depictions on jewellery and other metal objects. It is possible that the carving represents a goddess in native mythology, such as Rhiannon, who was described later in Welsh mythology as a beautiful woman dressed in gold and riding a white horse.
- The fact that geoglyphs can disappear easily, along with their associated rituals and meaning, indicates that they were never intended to be anything more than temporary gestures. But this does not lessen their importance. These giant carvings are a fascinating glimpse into the minds of their creators and how they viewed the landscape in which they lived.
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*Iron Age: a period (in Britain 800 BCE – 43 CE) that is characterized by the use of iron tools
*Bronze Age: a period (in Britain c. 2,500 BCE – 800 BCE) that is characterized by the development of bronze tools
**Neolithic: a period (in Britain c. 4,000 BCE – c. 2,500 BCE) that is significant for the spread of agricultural practices, and the use of stone tools
***Celtic: an ancient people who migrated from Europe to Britain before the Romans
IELTS Mock Test - The White Horse of Uffington
The White Horse of Uffington Reading Questions & Answers
The Reading Passage has sections, A-I.
Which section contains the following information?
Write the correct letter, A-I in boxes 1-7 on your answer sheet.
1. A recent study of the Uffington White Horse indicated mistaken views among people.
Answer: B
Answer Location: Paragraph B, Line 2
Explanation: "The White Horse has recently been re-dated and shown to be even older than its previously assigned ancient pre-Roman Iron Age* date." This line indicates that the previous views about the age of the Uffington White Horse were mistaken, as the re-dating revealed it to be older.
2. The shape of some geoglyphs has been altered over time.
Answer: C
Answer Location: Paragraph C, Line 5
Explanation: "Furthermore, over hundreds of years, the outlines would sometimes change due to people not always cutting in exactly the same place, thus creating a different shape to the original geoglyph." This part explains how the shapes of some geoglyphs have been altered due to inconsistent maintenance over time.
3. Most geoglyphs in England are located in a particular area of the country.
Answer: A
Answer Location: Paragraph A, Line 2
Explanation: This line, "There are 56 hill figures scattered around England, with the vast majority on the chalk downlands of the country’s southern counties." specifies that most geoglyphs are found in the southern counties of England, mainly on chalk downlands.
4. Many geoglyphs in England are no longer visible.
Answer: C
Answer Location: Paragraph C, Line 3
Explanation: "One reason that the vast majority of hill figures have disappeared is that when the traditions associated with the figures faded, people no longer bothered or remembered to clear away the grass to expose the chalk outline." From this line, it can be understood that many geoglyphs have become invisible because people have not maintained them.
5. Discussion on the ephemeral nature of geoglyphs
Answer: I
Answer Location: Paragraph I, Line 1
Explanation: "The fact that geoglyphs can disappear easily, along with their associated rituals and meaning, indicates that they were never intended to be anything more than temporary gestures." This section discusses how geoglyphs are not permanent and can easily fade away, indicating their ephemeral nature. Ephemeral = something that lasts for a shorter time
6. The best vantage points for viewing the geoglyph.
Answer: E
Answer Location: Paragraph E, Line 2
Explanation: In this given line, "The carving has been placed in such a way as to make it extremely difficult to see from close quarters, and like many geoglyphs is best appreciated from the air." it can be inferred that the best way to view the Uffington White Horse, which is from a distance or from the air.
7. Uffington’s connections to deities and cultural practices.
Answer: H
Answer Location: Paragraph H, Line 3
Explanation: "Some researchers see the horse as representing the Celtic horse goddess Epona, who was worshipped as a protector of horses, and for her associations with fertility. However, the cult of Epona was not imported from Gaul (France) until around the first century CE........It is possible that the carving represents a goddess in native mythology, such as Rhiannon, described in later Welsh mythology as a beautiful woman dressed in gold and riding a white horse." This section discusses the possible religious and cultural significance of the Uffington White Horse, including connections to the Celtic horse goddess Epona and the potential representation of a native goddess in mythology.
The White Horse of Uffington Reading Questions for Practice
Do the following statements agree with the information given in Reading Passage?
In boxes 8-13 on your answer sheet, write:
TRUE - If the statement agrees with the information
FALSE - If the statement contradicts the information
NOT GIVEN - If there is no information on this
8. Geoglyphs were created by cutting the grass that covered the white chalk.
Answer: TRUE
Answer Location: Paragraph C, Line 1
Explanation: The statement, "The method of cutting these huge figures was simply to remove the overlying grass to reveal the gleaming white chalk below," matches the text, confirming that the method used to create geoglyphs was to remove the top layer to highlight the chalk in the horse figure.
9. The Uffington White Horse was located near the recently developed road called the Ridgeway.
Answer: FALSE
Answer Location: Paragraph D, Line 2
Explanation: "The horse is situated 2.5 km from Uffington village on a steep close to the Late Bronze Age* (c. 7th century BCE) hillfort of Uffington Castle and below the Ridgeway, a long-distance Neolithic** track." The Ridgeway is an ancient Neolithic track, not a recently developed road, making the statement incorrect.
10. The first reference to White Horse Hill appears in the documents in the early 11th century.
Answer: TRUE
Answer Location: Paragraph F, Line 1
Explanation: "The earliest evidence of a horse at Uffington is from the 1070s CE when ‘White Horse Hill’ is mentioned in documents from the nearby Abbey of Abingdon." The first reference to White Horse Hill dates back to the 1070s CE, aligning with the statement.
11. According to an analysis of the surrounding soil and flora, the horse belonged to the late bronze age.
Answer: NOT GIVEN
Answer Location: Not explicitly stated, Paragraph G, Line 1
Explanation: The passage mentions analyzing surrounding soil but has no information regarding the analysis of flora to date the Uffington White Horse. The dating was done using Optically Stimulated Luminescence (OSL) testing.
12. The white horse was created to depict land ownership and promote ritual among local worshipers.
Answer: NOT GIVEN
Answer Location: Not explicitly stated. Paragraph H, Line 3
Explanation: The text suggests possible reasons for the creation of the Uffington White Horse but does not definitively state that it was to depict land ownership or promote ritual among local worshipers.
13. The impermanent nature of Geoglyphs was related to the limited insight to the thoughts of their makers.
Answer: FALSE
Answer Location: Paragraph I, Line 2
Explanation: "But this does not lessen their importance. These giant carvings are a fascinating glimpse into the minds of their creators and how they viewed the landscape in which they lived." The statement contradicts the text, which suggests that geoglyphs provide valuable insights into the thoughts of their creators, even if they are impermanent.
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